1st Sunday of Advent
We have all most likely experienced the panic of our parents or spouse coming home, only to suddenly realize that the chores we were asked to do have not yet been completed. In a mad dash, we run around the house trying to get it all done before they arrive so that we can present ourselves as tidy, and not disappoint our loved ones. It is easy to then project this human experience on the Lord, especially after Jesus tells His disciples in today’s Gospel “Be watchful! Be alert! You do not know when the time will come” (Mark 13:33). Yet what if God has more for us this Advent than a hurried or fearful preparation of His coming?
Jesus already knows the ways that “all of us have become like unclean people,” and He already knows where our hearts have strayed from His love (Isaiah 64:6). And yet He is not surprised or repulsed by our brokenness, for our Creator is more aware of our own mess than we are. Therefore, we have nothing to fear as we begin to prepare our hearts for His coming. In fact, it is the very joy of the Gospel that the King of the Universe chose to enter into humanity by being born into a simple manger. Similarly, the Lord desires to dwell in the messiness and brokenness of our own lives and hearts.
This Advent, we are free to wait and prepare - not in fear - but in joyful anticipation of Jesus’ coming. We can prepare to receive Him, knowing that it is never too late for the Lord to transform the ordinary. There is no heart, no family, no community too broken for Him to enter into, we only need to give Him permission to do so.
When you read the verse - “Be watchful! Be alert!” - do you feel a hurried fear or joyful preparation?
Which area of your mess does Jesus want you to invite Him into this Advent? (Difficult relationships, insecurities, addictions, temptations, etc.)
How can we make space for the Lord to mold us as His clay this Advent? (Time in silence, reading scripture, decreasing the noise in our lives, etc.)
34th Sunday of Ordinary Time
This last Sunday of the Church’s calendar year (before we begin anew with the Advent season) ends with Jesus celebrated as “Christ the King,” a King who rules over the Cosmos and a King who even death could not contain. And our King is always beckoning us to greater intimacy with his kingly heart, a heart that beats for the poor and downtrodden.
It’s so tempting to think that being “a basically nice person” is all God wants from us in order to be with him in Heaven. But Jesus sets the bar quite high, asserting that, “what you did not do for one of these least ones, you did not do for me. And these will go off to eternal punishment, but the righteous to eternal life.”
It’s important to not only believe the right doctrines and dogmas of the faith and then keep to ourselves—we’re called to put our love into action, serving one another and bearing another’s burdens. As our King has been generous to others, he desires our generosity.
There are local and global peoples we can help, in however small of a way. We can’t fall into the paralysis of thinking we have to solve all the issues of the world. That’s up to God. Our job is to do our small part for the stranger, the hungry, the sick, the lonely, and the imprisoned. Our King shows us great mercy and we must pay that mercy forward.
Jesus never asks us to do anything he didn’t undertake himself. He was a King made low and met us in our sin. What’s more, his commands are not orders directed from a tyrannical power on high compelling us to live in servile fear—He calls us as a good King who wants us to imitate his example, to love one another as as he has first loved us (John 13:34).
These are the marching orders of our King. Will we obey them?
What ministry of the parish could I support? (Project Calcutta, Magi Ministry, etc)
How might the Lord be calling me to “think outside the box” to serve those in our local community?
Is Christ the King the center of my life? Do I struggle to trust him and his goodness?
33rd Sunday of Ordinary Time
How often have we, in our fears and insecurities, held back from sharing our gifts, expressing love, and embodying virtue? Moments arise when we choose silence over truth to preserve peace or doubt our potential as instruments of God's love and mercy. Spe Salvi resounds, reminding us that we were created for greatness—for God Himself. Though our hearts may seem too small for such destined greatness, they must be stretched.
Throughout the readings, we find echoes of this call to greatness. Proverbs 31 illustrates the transformative power of small, daily acts through the portrayal of a woman of valor. Matthew 25 reinforces the message of faithful stewardship in small things, aligning with the need for our hearts to stretch. As children of the light, we are beckoned to transcend worldly peace and security, recognizing God's desire to work through us (1 Thes 5).
The call to greatness challenges us to move beyond our doubts. The dullness of our hearts can hinder us from living a life of light, transforming societal standards of apathy and the status quo. Embracing this call means allowing God to use our material and spiritual littleness for great things. As we await the unexpected day of the Lord, let us be children of the light, confidently stretching our hearts in even the smallest matters, for it is in these acts that we may find the potential to transform our broken world.
In what ways have your fears and insecurities hindered you from fully expressing your God-given gifts?
How do the readings align with the idea of faithful stewardship in small things and the stretching of our hearts?
How can your small acts of kindness make a positive impact in the world and show love in everyday situations?
32nd Sunday of Ordinary Time
In the same way our physical bodies crave water, our souls long for God. Perhaps we don’t even realize it because it is so easy to district ourselves with anything and everything else. But what if it is God that we seek when we spend hours while scrolling on social media, shopping for things we may not even need, or experiencing loneliness or lack of connection like a physical ache? What do we do to satisfy that longing? Maybe we reach for food, technology, entertainment, or relationships that aren’t healthy to temporarily satisfy our desire, but that desire will always come back. Maybe it is because our souls were not made for this world.
St. Augustine famously noted in his Confessions that “you have made us and drawn us to yourself, and our heart is restless until it rests in you.” In this our minds, hearts, and souls can feel that same cry of the Psalmist, crying out in thirst for the goodness of God. What can we do to respond to this innate desire for God?
The Gospel suggests that we keep our eyes focused and wakeful on the promise of Heaven. We may not know the day nor the hour, but we know the Bridegroom is coming because just as our souls long for God, He longs for us in return. We can look to Scripture to see all that the Lord has done and let that promise reassure our restless hearts that what God has done, He will do again and again. We may need to take a break from the noise of our hectic schedules, bright screens, and even our own expectations to sit with the Lord in silence and let Him fill our hearts instead with the very thing we were created for—Himself.
What is one practical way you can spend intentional time with the Lord this week?
Is there a habit you and your family can start building to keep God at the center of your daily life?
What is your heart longing for in your current season?
31st Sunday of Ordinary Time
C.S Lewis reminds us that humility isn't about making ourselves small, but about putting others first.
True humility mirrors the love and compassion that Jesus exemplified. It's about being patient, showing kindness, not seeking attention, and being humble. This reflection echoes the sentiment of Mother Teresa, who once said, "Not all of us can do great things, but we can do small things with great love." It reminds us that acts of love and humility need not be grand; they can be found in the smallest, most selfless deeds.
Humility encourages us to see the strengths in people before their flaws, to see the goodness in all we meet, and to avoid blaming others for our difficulties. It reminds us that even in tough times, God's goodness is present.
Practicing humility in our daily lives involves practical steps. Try including the "Litany of Humility" in your daily prayers. It helps shift your focus away from your own desires and towards the needs of others. Also, take time for self-reflection to recognize moments where pride may have influenced your actions. This reflection helps you identify areas where you can grow.
Remember that humility isn't about thinking less of yourself, but about thinking of yourself less. By practicing humility with a loving and selfless heart, you not only draw nearer to God's presence but also follow the teachings of Jesus, who urged us to love our neighbors as we love ourselves.
30th Sunday of Ordinary Time
We often face a temptation to overcomplicate the spiritual life. We worry about if what we do is pleasing to God and create stress for ourselves worrying about how well we are following His will. This Sunday’s Gospel teaches us that following Christ is actually pretty simple. In the midst of the many commandments, teachings, and precepts of the Church, Jesus teaches that it all boils down to two things: Love God and love your neighbor. St. Augustine once said, “Love God and do what you will.” In other words, if you are truly loving God with all your heart, you don’t have to stress over the specifics.
Though it’s simple, following Christ is not always easy. But praise be to God, we don’t have to rely on our own strength. The responsorial psalm prays, “I love you, O LORD, my strength.” God is the one who pours everything into us so we can in turn pour it back out to Him and to one another. As we do so, we manifest God’s love to the world through our love for our neighbor.
Am I generous in my love for God and my neighbor or do I hold parts of myself back?
What is one concrete act of love I can make for God this week?
What is one concrete act of love I can make for my neighbor this week?
29th Sunday of Ordinary Time
Jesus tells the Pharisees to give Caesar what is his - what bears his image. What bears God's image is something of infinitely more value - us.
How are we giving the king what is his? The Church gives us precepts and commandments to give us guidance on how to love God as He deserves. Among these precepts, there are four characteristics which also define us as members of St. Ann’s: worship, service, giving, and community.
Our whole life should be oriented toward the Lord in a spirit of worship – acknowledging that He is God and we are not. We “give the LORD glory and honor” by our participation in the Mass, by spending quiet time with Him in prayer, by singing His praises, and through the witness of our lives.
As we worship we are called to imitate our Lord who came not to be served but to serve. We are called to go out and be light for the world by setting aside our own desires in order to bring Christ to the world.
The most practical form of service is giving. We have received all we have from the Lord as a free gift, and are called to use our gifts for the good of others, whether that gift is to an individual, a charitable organization, or to the church.
In all things we remember that we cannot do it alone. We are created to be in community with one another and with God. We worship, serve, and give in the context of a community – the Body of Christ, whose image we bear.
Do I worship the Lord in Mass and prayer with all my heart or do I just go through the motions?
Do I imitate Christ and serve others or am I overfocused on my own comfort?
Do I give freely from the time, talents, and treasure I have been blessed with?
Do I acknowledge I need the help of others and invest in the community around me?
28th Sunday of Ordinary Time
For a long time, the world has misconstrued freedom as the right to choose. However, this world — which advocates for the liberty to do as we please—is witnessing a continuous rise in depression, anxiety, and suicide rates. So, why has it become so easy to celebrate creation while neglecting the source and Creator?
The Lord invites us to partake in the grand wedding feast awaiting us in heaven. He desires to remove "the veil that veils all peoples," the barrier preventing us from surrendering our hearts to Him; the barrier that enslaves us and hinders our freedom. As Saint Paul points out, we understand what it means to go hungry and yearn for more than the worldly things that fail to satisfy us. Yet, the God of abundance invites us to dwell in an abundant feast and fulfill our need for Him.
Furthermore, the Gospel encourages us not only to surrender ourselves but also to extend invitations to others for the abundant wedding feast. We are called to recognize those consumed by the despair of sin and invite them to a "feast of rich food and choice wines," a celebration of freedom where we allow ourselves to be loved by the Bridegroom.
In summary, the world has often misunderstood freedom as mere choice, yet it has led to rising levels of depression, anxiety, and suicide. The Lord invites us to a heavenly feast, aiming to remove the barriers that keep us from Him. Let us take this invitation to heart, not only for ourselves but also by reaching out to those in need, and together, embrace the true freedom found in God's love.
What does preparing for the marriage banquet mean to you?
Will you remove your garments of sorrow (worldly pursuits) and don the garments of joy and salvation (surrender to the Bridegroom)?
What do you need to surrender to the One who desires to set you free?
27th Sunday of Ordinary Time
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27th Sunday in Ordinary Time
ISAIAH 5:1-7 | PS 80 | PHIL 4:6-9 | MATTHEW 21:33-43
"HAVE NO ANXIETY AT ALL, BUT IN EVERYTHING, BY PRAYER AND PETITION, WITH THANKSGIVING, MAKE YOUR REQUESTS KNOWN TO GOD. THEN THE PEACE OF GOD THAT SURPASSES ALL UNDERSTANDING WILL GUARD YOUR HEARTS AND MINDS IN CHRIST JESUS. FINALLY, BROTHERS, WHATEVER IS TRUE, WHATEVER IS HONORABLE, WHATEVER IS JUST, WHATEVER IS PURE, WHATEVER IS LOVELY, WHATEVER IS GRACIOUS, IF THERE IS ANY EXCELLENCE, AND IF THERE IS ANYTHING WORTHY OF PRAISE, THINK ABOUT THESE THINGS."
PHILLIPPIANS 4:6 -8
In today's world, anxiety is everywhere. People are feeling overwhelmed more than ever and, so what are we, as followers of Christ, called to do about this pervasive anxiety that engulfs our society?
As followers of Christ, we are called to respond to the pervasive anxiety engulfing our society with deliberate mindfulness in our consumption habits. Philippians 4:6-9 guides us to seek solace in what is good, true, and beautiful, emphasizing the profound impact that our choices in media and content have on our mental well-being.
Our faith teaches us that ultimate fulfillment comes from being faithful to God, recognizing Him as the source of our purpose and contentment. By choosing to anchor our lives in Christ, making Him the cornerstone of our existence, we discover a deep-seated peace that prevails even amidst the chaos of the world. This peace, described as surpassing all understanding, emerges when we surrender our anxieties to God, allowing His presence to work within us. Thus, our response to the pervasive anxiety is to actively nurture our faith, commit to daily faithfulness to God, and trust that as we do so, the "God of peace will be with us." In this way, we become beacons of tranquility in a world yearning for the peace only found in Christ.
Reflection:
What Media Choices Influence Your Mental Well-being?
In What Areas of Life Can You Surrender to God?
How Can You Strengthen Your Faithfulness to God?
26th Sunday of Ordinary Time
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26th Sunday in Ordinary Time
EZEKIAL 18:25-28 | PS 25 | PHIL 2:1-11 | MATT 21:28-32
"IS MY WAY UNFAIR? IS IT NOT YOUR WAYS THAT ARE UNFAIR?"
EZEKIAL 18:25
How many times do we change our plans in a day?
You are not alone - in fact, this is pretty common.
Whether intentional or not, our days do not always end up the way we planned for them to go. It is easy to blame our situation for these changes. While changing plans for practical reasons like taking care of a sick child or using up food about to spoil is fine, we may make less favorable choices like skipping mass for extra sleep or gossiping instead of dedicating time to prayer.
We are all guilty of making these kinds of swaps in our day - much like the son in the Gospel whom the Father tells to "go out and work in the vineyard", who replies, "Yes, sir, 'but did not go" (Matthew
21:28-30). God calls every one of us throughout our daily life to "go and do my will" as well - this does not always mean He is calling us to go and minister in the streets - perhaps it is simply a call to love our neighbor or be more consistent in our relationship with Him through prayer. Either way, what matters most is how we respond to this call.
No matter where you are today, whether you have said yes or said no in the past, the Lord desires your yes. He wants to see you make choices that help you become more like Him. Re-committing to following Christ each day, we ask that He gives us the strength to follow through on our choices that bring us closer to Him and say goodbye to those creating distance.
Reflection:
How often do you find yourself changing your plans? What are some common reasons you change your plans?
• In what ways do you feel your daily choices impact your relationship with God?
Have you ever made a choice that created distance between you and God? How did you work to repair that relationship?
Have you ever felt like God was calling you to do something specific? If so, what was it?
How did you respond?How can you be a witness to others through your choices and actions?
25th Sunday of Ordinary Time
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25th Sunday in Ordinary Time
ISAIAH 55:6 - 9 | PS 145 | PHIL 1:20-24,27 | MATT 20:1 - 16
"ABE YOU ENVIOUS BECAUSE I AM GENEROUS?" MATTHEW 20:15
There is beauty in knowing "the LORD is just in all his ways... holy in all his works [and] is near to all who call upon him in truth," as Psalm 145:17-18 reminds us. It is easy to forget that God "made all things good" (1 Timothy 4:4-5); you, as a son or daughter of God, are made in the "image and likeness" of the Holy Trinity (Genesis 1:26-28). Your identity is rooted in love; why do you look at your neighbor through the lens of comparison and judgment?
Instead of dwelling on what we lack, let us celebrate the beauty and marvels present in our fellow believers in Christ, appreciating the unique gift that each one brings. In 1 Corinthians 12:12-27, St. Paul reminds us that we are many parts but one body in Christ. Take some time to meditate on that passage, looking at the second reading, where St. Paul encourages us to live for the good of others. To live like Christ is our call; sometimes, that might mean suffering, whether in physical illness or through our desire to prioritize unrealistic societal standards.
In those moments of comparison or envy, look to the words of Jesus in the Gospel, "Did you not agree with me for the usual daily wage? Take what is yours and go." (Matthew 20:13). You were given particular gifts by the Holy Spirit that can make your unique mission possible: go and do what God created you to do - allow God to transform your broken desires into the freedom of conscience, knowing your worth through the sacrifice of Christ. That is how you will cast out thoughts of pity and negativity, which keep you from being light - to the world - for others to know the Lord.
Do what God asks of you - He will take care of the rest.
Reflection:
Pray with the Litany of Humility and renounce the fears of pride you struggle with. Scan the QR code to pray the Litany of Humility:
Share with someone how their God-given gift has helped you be more Christ-like!
What is a constructive way to counteract those moments of pride and envy? Are you aware of any triggers? Invite the Holy Spirit to show you who He created you to be for His kingdom.
24rd Sunday of Ordinary Time
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24nd Sunday in Ordinary Time
SIRACH 27:30-28:7 | PS 103 | ROMANS 14:7-9 | MATT 18:21-35
Healing takes time, especially wounds of the heart.
Misunderstood, offended, or even betrayed - we all have experienced this by people we trust or even love. This week, take those to the feet of Jesus in prayer.
Forgiveness is not an easy or rapid process. Jesus says in today's Gospel that you must forgive "not seven times but seventy-seven times." Taking time to reflect on a past relationship that caused hurt allows the possibility of forgiveness for an interaction or two, but the more we take time, the more things might come up. Hold space for each hurt, take it to our Lord, and choose to forgive that person for that instance.
Jesus is our Prince of Peace, but our peace comes with a price. Jesus paid it for us with His body and blood on the cross, but it demands our response to lay down our pride and choose forgiveness, not just for the other person's good, but for our own.
Forgiveness is the path to healing the wounds of our hearts - saying no to drinking the poison of bitterness, resentment, and regret - but it doesn't always mean the restoration of a relationship either: you can entrust that person to the Lord and pray for their holiness and goodness as well as your own.
If you struggle to forgive, seek healing by talking to someone you trust, taking that struggle to confession, praying a novena to Mary Under of Knots, seeking counseling, or even doing something that brings you joy. God extends His abundant mercy to each of us, and while we are not perfect, we are called higher. Give Him the hurt you have been carrying in your heart. He desires not only your wellness; He desires for you to live "life to the fullest" (John 10:10).
Reflection:
Is there someone in your life who has hurt you?
How might the Lord be calling you to forgive them? What are some practical steps you take to forgive someone who has hurt you? Take time this week to pray for that person.How do you feel about this statement:
"Forgiveness doesn't always mean the restoration of a relationship"? Have you ever found yourself in a situation where you had to forgive someone without continuing with the relationship?What do you think are some of the biggest barriers to promoting forgiveness in our relationships and communities? How can we work to overcome these barriers?
22nd Sunday of Ordinary Time
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22nd Sunday in Ordinary Time
Jeremiah 20:7-9 | Psalm 63 | Romans 12:1-2 | Matthew 16:21-27
“Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it.”Matthew 16:24-25
Quickly pulling Jesus aside, after a glimpse of the plan for humanity’s salvation, Peter responds the way many of us might in the same situation, “God forbid, Lord! No such thing shall ever happen to you” (Mt 16:22). The scathing reply of Jesus - “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do” (Mt 16:23) - on the surface, seems harsh - that Jesus would liken Peter to Satan - especially when a few verses prior, He appointed Peter as the rock on which his earthly church will rest!
Following and fulfilling the specific purpose of God was and is the unwavering intent of Christ, a pursuit that was the redemption of people of every age. Reacting hastily, Peter does not allow his eyes time to adjust to the grand vision of God - Whose vision involved Peter as well. The purpose of Jesus was to save us; like Peter, we often need to be reminded to get out of our way so Christ can do what He came to do and not stumble under the perceived difficulty that faith demands nor adopt the thoughts of the world, but rather, "be transformed by the renewal of your mind," so that we are able to "discern what is the will of God.” (Romans 12:2).
In truth, there is not a single person whom God has created without a specific purpose; our honor and duty is to participate in the purpose He has for us. The Christian life looks foolish to the world; it can be difficult to stay faithful to the small, humble, and obedient way that Jesus asks us to follow - an existence that involves ongoing denial even as we hope and await the coming reward that Jesus says God is sure to grant all those who willingly deny themselves, take up their cross, and follow Him.
Jesus tells his disciples that he will suffer and die. How do you respond to the idea of suffering for your faith? In what ways might we also be thinking “not as God does”, but “as human beings”?
What do you think is the specific purpose that God has for you? How can we help others to find their purpose in life?
What are some ways in which the Christian life may look foolish to the world? What are some perceived difficulties that faith demands and how can we overcome them? How do you stay motivated to continue following Jesus even when it is difficult? How do you approach times of doubt or uncertainty in your faith?
21st Sunday of Ordinary Time
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21st Sunday of Ordinary Time – August 27, 2023
https://bible.usccb.org/bible/readings/082723.cfm
Isaiah 22:19-23 | Psalm 138 | Romans 11:33-36 | Matthew 16:13-20
I say to you, you are Peter, and upon this rock, I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven." Matthew 16:18-19
God gave King David the ultimate authority to rule over His people, the Israelites. However, as any good king, David was busy protecting his kingdom, referred to as the House of David. He needed a Master of the Palace, or steward, to watch over the people in his absence. This person was to be the king’s right hand - with authority given to represent the king in all matters, including caring for the Israelites, regulating rules as necessary, and maintaining the kingdom in good standing. This position always was supposed to be filled - someone would always take the place of the previous steward to ensure the protection of the house of David. Encountering turmoil, David's house and the people of God were, unfortunately, left with a broken kingdom.
In the Gospel today, we read about Jesus restoring the eternal kingdom and opening its doors to God’s children, even the ones previously not welcomed at the House of David (Luke 2:31-32). But as we know, Jesus would eventually ascend into heaven and needed a steward to look after His people - the Church - on earth.
St. Peter declares Jesus as the one to anoint the world (Matthew 16:16). Through this profession of faith, Jesus institutes the ministry of the steward to the everlasting church of Christ by naming him the rock to build that church.
Echoes of Isaiah in Jesus' Words to Peter:
Matthew 16:15-16: Jesus calls Peter the rock on which He'll construct His church, referencing Isaiah 28:16's promise that God would establish a foundation in Zion.
Matthew 16:17-19: Jesus gives Peter the power to bind and loose on earth and in heaven, alluding to Isaiah 22:22's prophecy that God would grant authority to a steward.
Matthew 16:20: Jesus instructs Peter to keep His identity hidden, invoking the prediction in Isaiah 53:7 that the Messiah's true identity would remain undisclosed.
Time with Jesus: Peter was given the keys to the kingdom after announcing Jesus as Christ. What has God called you to be or do after your profession of faith moment?
Trivia time: What does the word Pope mean? How many Popes can you name?
20th Sunday in Ordinary Time
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August 20, 2023 – 20th Sunday in Ordinary Time
https://bible.usccb.org/bible/readings/082023.cfm
Isaiah 56:6-7 | Psalm 67 | Romans 11:13-15, 29-32 | Matthew 15:21-28
“O woman, great is your faith! Let it be done for you as you wish.” Matthew 15:28
Sometimes this Gospel reading is hard to listen to and even harder to be impacted by with the elephant in the room: “Did Jesus, Son of God, Savior of the World, just call this woman a dog?” Yes and no. While the Jews did have a term similar to our word for dog used as an insult when referring to the Gentiles, Jesus uses a term closer to “small dog” or “puppy.” Flipping expectations, Jesus demonstrates compassion for a woman who otherwise would have been excluded by the same people He was to save. He is still the same Jesus that we know Him to be.
More importantly, this Canaanite woman demonstrates an aspirational faith. She approaches a man who claims to be the Son of God—a God that she likely has never known, driven by fierce love for her daughter. Instead of being deterred by his disciples telling Jesus to send her away, she doesn’t give up; her persistent faith finds her reward.
Maybe you’ve been praying for something for a long time. The delayed response to your prayer doesn’t have to mean denial. Jesus makes it clear the most important part of asking is faith. Your persistence and constancy in prayer might be the very thing that softens a hardened heart. Let today’s Gospel be a reminder: our God keeps His promises and is who He says He is. Perhaps you are still waiting for an answer to your prayers; hold fast to the Lord and praise Him for the blessings He has already given you and for the blessings yet to come. As the Psalmist writes, “God, our God, blesses us. May God bless us still.” (Psalm 67:7–8).
Reflect on your daily prayer habits: are you making time each day to pray consistently?
Have you prayed for something for a long time? If so, how might this be an invitation from God to share that with Him?
How can you be an example of persistent faith in your daily life this week?
20 de agosto de 2023 - XX Domingo del Tiempo Ordinario
https://bible.usccb.org/bible/readings/082023.cfm
Isaías 56:6-7 | Salmo 67 | Romanos 11:13-15, 29-32 | Mateo 15:21-28
"¡Oh mujer, grande es tu fe! Que se haga contigo lo que deseas". Mateo 15:28
A veces esta lectura del Evangelio es difícil de escuchar y aún más difícil de ser impactado con el elefante en la habitación: "¿Acaba Jesús, Hijo de Dios, Salvador del Mundo, de llamar perro a esta mujer?". Sí y no. Mientras que los judíos tenían un término similar a nuestra palabra para perro usado como insulto al referirse a los gentiles, Jesús usa un término más cercano a "perro pequeño" o "cachorro". Dando la vuelta a las expectativas, Jesús demuestra compasión por una mujer que, de otro modo, habría sido excluida por las mismas personas a las que iba a salvar. Sigue siendo el mismo Jesús que conocemos.
Y lo que es más importante, esta mujer cananea demuestra una fe aspiracional. Se acerca a un hombre que afirma ser el Hijo de Dios, un Dios que probablemente nunca ha conocido, impulsada por un feroz amor por su hija. En lugar de dejarse disuadir por los discípulos de Jesús, que le dicen que la despida, ella no se rinde; su fe persistente encuentra su recompensa.
Quizá llevas mucho tiempo rezando por algo. La respuesta tardía a tu oración no tiene por qué significar negación. Jesús deja claro que la parte más importante de pedir es la fe. Tu persistencia y constancia en la oración puede ser lo que ablande un corazón endurecido. Dejemos que el Evangelio de hoy nos lo recuerde: nuestro Dios cumple sus promesas y es quien dice ser. Tal vez sigas esperando una respuesta a tus oraciones; aférrate al Señor y alábale por las bendiciones que ya te ha dado y por las que están por venir. Como escribe el salmista: "Dios, nuestro Dios, nos bendice. Que Dios nos siga bendiciendo". (Salmo 67:7-8).
Reflexiona sobre tus hábitos diarios de oración: ¿tienes tiempo cada día para rezar con constancia?
¿Has rezado por algo durante mucho tiempo? Si es así, ¿cómo puede ser esto una invitación de Dios a compartirlo con Él?
¿Cómo puedes ser un ejemplo de fe perseverante en tu vida diaria esta semana?
19th Sunday in Ordinary Time
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19th Sunday in OT Sabbath Guide Reflection — August 13, 2023
1 Kings 19 | Psalm 85:8-14 | Romans 9:1-5 | Matthew 14:22-33
“Take courage, it is I; do not be afraid.” Matthew 14:27
When was the last time when you faced an exceptional difficulty? Maybe it was going to confession for the first time in years or speaking in front of a crowd. Perhaps you're in a season of loss, grieving a loved one, or a shattered dream.
In these moments of hardship, we often grasp for whatever we can around us to stabilize us. We lean on friends and family. We numb our minds with endless scrolling or binge-watching — looking for the things of this world to distract us from the ordeal — hoping it will become easier.
When we look at the gospel today, we see that Jesus calls Peter to do something impossible: walk on water. When Peter looks to the Lord, he does it — He walks on the water! But then, looking around, fear overwhelms him; Peter searches for a way to keep himself afloat, forgetting that focusing on Jesus is all the support he needs; he calls out, "Lord, save me!"
Confronting what seems impossible, we are encouraged to look to the face of Jesus Christ; imagine His hands reaching out to you, wanting so desperately to be your rock and support.
1. Reflect on your current season: what are some challenges or hardships you are experiencing?
2. Have you been trying to address your fears and anxiety with things of this world?
3. How can you bring the Lord into this season of difficulty? Bring your thoughts and fears to Him in prayer.
19º Domingo del Tiempo Ordinario Reflexión de la Guía Dominical - 13 de Agosto de 2023
1 Reyes 19 | Salmo 84, 8-14 | Romanos 9, 1-5 | Mateo 14, 22-33
“Tranquilícense y no teman. Soy yo.” Mateo 14, 27
¿Cuándo fue la última vez que te enfrentaste a una dificultad extraordinaria? Tal vez fue ir a confesión por primera vez en años o hablar frente a una audiencia. Tal vez te encuentres en una época de pérdida, de duelo por un ser querido o por un sueño frustrado.
En estos momentos de dificultad, a menudo nos aferramos a cualquier cosa que podamos tener a nuestro alrededor para estabilizarnos. Nos apoyamos en amigos y familiares. Insensibilizamos nuestras mentes con el uso constante del teléfono y la televisión, buscando cosas de este mundo que nos distraigan del sufrimiento, con la esperanza de que todo sea más fácil.
Cuando leemos el evangelio de hoy, vemos que Jesús llama a Pedro para que haga algo imposible: caminar sobre las aguas. Cuando Pedro mira al Señor, lo consigue: ¡camina sobre las aguas! Pero luego, al mirar a su alrededor, el miedo lo invade; Pedro busca una manera de mantenerse a flote, olvidando que fijar su mirada en Jesús es todo el apoyo que necesita; grita: "¡Sálvame, Señor!".
Al enfrentarnos a lo que parece imposible, nos alienta a mirar el rostro de Jesucristo; imagina sus manos extendidas hacia ti, deseando desesperadamente ser tu roca y tu apoyo.
1. Reflexiona sobre tu temporada actual: ¿cuáles son algunos de los retos o dificultades que estás experimentando?
2. ¿Has estado intentando enfrentar tus miedos y ansiedad con cosas de este mundo?
3. ¿Cómo puedes invitar al Señor a esta época de dificultades? Llévale tus pensamientos y temores en oración.
The Feast of the Transfiguration
SABBATH GUIDE
The Feast of the Transfiguration – August 6, 2023
“This is my beloved Son, with whom I am well pleased; listen to him.” Matthew 17:5
Daniel 7:9-10, 13-14 | Psalm 97 | 2 Peter 1:16-19 | Matthew 17:1-9
The event of the Transfiguration of Jesus, described in Matthew 17, offers profound insights into our human tendencies to desire glory while avoiding suffering. During this intense moment, Peter, James, and John witness the divine glory of Jesus, replete with Moses and Elijah appearing and conversing with Him. In the middle of this theophany, Peter, desiring to prolong this occasion, requests setting up a camp. A voice interrupts Peter, reminding him, “This is my beloved Son, with whom I am well pleased; listen to him” (Matthew 17:5). In so many ways, the desire of Peter to construct shelters exposes a human preoccupation with avoiding suffering and hardships — which Jesus would soon face — Peter wished to remain at the climax of the Transfiguration, evading the reality of the Cross below. Like far too many followers of Jesus, Peter was drawn toward a comfortable, unchallenging, Christian existence — longing for the glory; but struggling with the reality of the Cross.
Christ is not ambiguous about following Him and is clear about what that looks like, "If any man would come after me, let him deny himself and take up his cross and follow me” (Mark 8:34). Following Jesus does not mean we sit back, playing it safe, avoiding the challenges and suffering that comes with living out our faith; quite early on, in the Catechism of the Catholic Church, we are informed, “Even though enlightened by Him in whom it believes, faith is often lived in darkness and can be put to the test. The world we live in often seems very far from the one promised us by faith. Our experiences of evil and suffering, injustice and death, seem to contradict the Good News; they can shake our faith and become a temptation against it.” (CCC 164). But we are not to be despondent – our hope lies in this truth: Jesus has already gone ahead where He is calling us, which is why as we “run with perseverance the race set before us”, we are “looking to Jesus the pioneer and perfecter of our faith" (Hebrews 12:1-2) — we are to keep our eyes on Him who has cleared a path ahead of us.
Often we desire discipleship that makes everything comfortable for us, but the truth is that “Faith is not a light which scatters all our darkness, but a lamp which guides our steps in the night and suffices for the journey” (The Light of Faith, 58). In a world that often prioritizes comfort, security, and personal gain, the Transfiguration provides a powerful reminder of the radical sacrifice which faith demands. Even now, if we listen, we can hear the voice of God encouraging us to move beyond our self-centered desires and raise our eyes and see "no one else but Jesus alone" (Matthew 17:8), whose life elevates ours towards new heights even as He descends.
What is a "comfortable, unchallenging, Christian existence", and why is it problematic? What are some challenges and sufferings that come with living out our faith?
Are there any forms of suffering that you fear or actively try to avoid? Are there any places in your life where you are “playing it safe”, or trying to remain comfortable that God might be calling you out towards something more?
What role does sacrifice play in your spiritual life? What comfort or security are you currently sacrificing for the sake of following Christ?
Fiesta de la Transfiguración del Señor - 6 de Agosto de 2023
“Éste es mi Hijo muy amado, en quien tengo puestas mis complacencias; escúchenlo.” Mateo 17,5
Daniel 7, 9-10. 13-14 | Salmo 96 | 2 Pedro 1, 16-19 | Mateo 17, 1-9
El acontecimiento de la Transfiguración de Jesús, descrito en Mateo 17, ofrece una visión profunda de nuestra tendencia humana a desear la gloria y evitar el sufrimiento. Durante este momento intenso, Pedro, Santiago y Juan son testigos de la gloria divina de Jesús, en presencia de Moisés y Elías, que aparecen y conversan con Él. En medio de esta teofanía, Pedro, deseoso de prolongar esta ocasión, pide levantar tres chozas. Una voz interrumpe a Pedro, recordándole: "Éste es mi Hijo muy amado, en quien tengo puestas mis complacencias; escúchenlo" (Mateo 17, 5). En muchos sentidos, el deseo de Pedro de construir refugios expone una obsesión humana por evitar el sufrimiento y las dificultades -a las que pronto se enfrentaría Jesús- Pedro deseaba permanecer en el clímax de la Transfiguración, evadiendo la realidad de la Cruz. Así, como muchos seguidores de Jesús, Pedro se sintió atraído por una existencia cristiana cómoda y sin desafíos, anhelando la gloria, pero luchando contra la realidad de la Cruz.
Cristo no es ambiguo en lo que se refiere a seguirle y dice claramente: "El que quiera venir detrás de mí, que renuncie a sí mismo, que cargue con su cruz y me siga" (Marcos 8,34). Seguir a Jesús no significa cruzarse de brazos, ir a lo seguro, evitar los desafíos y el sufrimiento que conlleva vivir nuestra fe; muy temprano, en el Catecismo de la Iglesia Católica, se nos indica: "Luminosa por aquel en quien cree, la fe es vivida con frecuencia en la oscuridad. La fe puede ser puesta a prueba. El mundo en que vivimos parece con frecuencia muy lejos de lo que la fe nos asegura; las experiencias del mal y del sufrimiento, de las injusticias y de la muerte parecen contradecir la buena nueva, pueden estremecer la fe y llegar a ser para ella una tentación". (CIC 164). Pero no debemos desanimarnos; nuestra esperanza reside en esta verdad: Jesús ya se ha adelantado hacia donde nos llama, y por eso, mientras "corramos resueltamente al combate que se nos presenta", es importante que "fijemos la mirada en el iniciador y consumador de nuestra fe, en Jesús" (Hebreos 12,1-2); debemos mantener la mirada en Aquel que ya ha preparado el camino para nosotros.
A menudo deseamos un discipulado que haga que todo sea cómodo para nosotros, pero la verdad es que "La luz de la fe no disipa todas nuestras tinieblas, sino que, como una lámpara, guía nuestros pasos en la noche, y esto basta para caminar. " (La luz de la fe, 58). En un mundo que a menudo da prioridad a la comodidad, la seguridad y el beneficio personal, la Transfiguración es un recordatorio poderoso del sacrificio radical que exige la fe. Incluso ahora, si escuchamos, podemos oír la voz de Dios que nos impulsa a ir más allá de nuestros deseos egocéntricos y a levantar los ojos y no ver "a nadie más que a Jesús" (Mateo 17, 8), cuya vida eleva la nuestra hacia nuevas alturas incluso mientras Él desciende.
¿Qué significa una "existencia cristiana cómoda y sin desafíos" y por qué resulta problemática? ¿Cuáles son algunos de los retos y sufrimientos que conlleva vivir nuestra fe?
¿Hay alguna expresión de sufrimiento que temes o que intentas evitar? ¿Hay algún lugar en tu vida en el que no te arriesgas, o en el que intentas permanecer cómodo mientras Dios te está llamando a algo más?
¿Qué papel desempeña el sacrificio en tu vida espiritual? ¿Qué comodidad o seguridad estás sacrificando actualmente por seguir a Cristo?
Third Sunday in Easter
SABBATH GUIDE
Third Sunday in Easter
First Reading -Acts 2:14, 22-33| Responsorial Psalm - Ps 16 | Second Reading - 1 Pt 1:17-21 | Gospel - Lk 24:13-35
https://bible.usccb.org/bible/readings/042323.cfm
“With that their eyes were opened and they recognized him.” (Lk 24:31)
Often understanding what the Lord is doing in our lives is difficult. Perhaps we are struggling with a big decision, facing a challenging situation, or even simply wondering where He is amid our hectic life. The two disciples on the road to Emmaus that we read about in today’s Gospel also struggled and experienced confusion.
This pair thought their life was heading in a particular direction - with all their hopes - in a specific outcome; they are left bewildered and disappointed with what seems to be the conclusion. But we can learn from them a pattern for how to respond. We hear that they urge the Lord to stay with them. We see how they learn from the Scriptures and have their eyes opened in the Eucharist. They reflect upon what was happening within them as they acknowledge their hearts burning within them. Then they set out at once, returning immediately to Jerusalem.
This account of these two encountering the risen Lord on the road to Emmaus can be a “road map” for us. Whether we are discerning our vocation, struggling with other big decisions, or just striving to recognize Him and His will for us in each moment of our day, we also experience Jesus opening our eyes. By earnestly beseeching the Lord in prayer to remain with us, growing to know Him more deeply through His Word and in the Eucharist, being aware of the movements of our heart by spending time in self-reflection, and then finally not being afraid to take action and a new direction, we can trust that Jesus will draw near and walk with us in whatever we are facing.
Can you relate to the men on the road to Emmaus? Perhaps a time you faced disappointment with particular outcomes in life?
Has there been a past moment when you were confused yet still experienced the Lord opening your eyes to His will?
Which of the four things modeled in the Gospel today challenges you most? Is there something you could do this week regarding that?
GUÍA DOMINICAL
Tercer Domingo de Pascua
Primera Lectura - Hch 2, 14. 22-33 | Salmo Responsorial - Salmo 15 | Segunda Lectura - 1 Ped 1, 17-21 | Evangelio - Lc 24, 13-35
“Entonces se les abrieron los ojos y lo reconocieron” Lc 24,31
A veces es difícil entender lo que el Señor está haciendo en nuestras vidas. Tal vez estemos batallando con una gran decisión, enfrentando una situación difícil, o simplemente preguntándonos dónde se encuentra Él en medio de nuestra vida agitada. Los dos discípulos en camino a Emaús en el Evangelio de hoy también lucharon y experimentaron confusión.
Los dos pensaban que su vida iba en cierta dirección con todas sus esperanzas puestas en cierto resultado, pero se quedaron confundidos y decepcionados con la aparente conclusión. Sin embargo, podemos aprender de ellos una pauta de cómo responder. Escuchamos que piden al Señor que se quede con ellos. Observamos cómo aprenden de las Escrituras y se les abren los ojos frente la Eucaristía. Reflexionan sobre lo que estaba ocurriendo en su interior al reconocer que sus corazones ardían. Luego emprenden inmediatamente el camino de regreso a Jerusalén.
Este relato del encuentro de los dos discípulos con el Señor resucitado en el camino de Emaús puede ser un "mapa de ruta" para nosotros. Si estamos discerniendo nuestra vocación, luchando con otras grandes decisiones, o simplemente esforzándonos por reconocerlo a Él y Su voluntad para nosotros en cada momento de nuestro día, también experimentamos a Jesús abriéndonos los ojos. Podemos tener la certeza en que Jesús se acercará y caminará con nosotros en lo que sea que estemos afrontando si suplicamos fervientemente al Señor en la oración que permanezca con nosotros, si crecemos conociéndolo más profundamente a través de su Palabra y en la Eucaristía, si somos conscientes de los movimientos de nuestro corazón dedicando tiempo a la autorreflexión y, finalmente, si no tenemos miedo de actuar y tomar una nueva dirección.
¿Te sientes identificado con los hombres de camino a Emaús? ¿Quizás en algún momento de tu vida te sentiste decepcionado?
¿Ha habido algún momento en el pasado en el que estabas confundido, pero aún así experimentaste que el Señor te abría los ojos a Su voluntad?
¿Cuál de las cuatro cosas modeladas en el Evangelio de hoy te reta más? ¿Hay algo que puedas hacer esta semana al respecto?
Divine Mercy Sunday
SABBATH GUIDE
Second Sunday in Easter
First Reading -Acts 2:42-47| Responsorial Psalm - Ps 118 | Second Reading - 1 Pt 1:3-9 | Gospel - Jn 20:19-31
https://bible.usccb.org/bible/readings/041623.cfm
“Blessed be the God and Father of our Lord Jesus Christ, who in his great mercy gave us a new birth to a living hope through the resurrection of Jesus Christ from the dead.” 1 Pet 1:3
For the past 23 years - since the turn of the century - the Sunday after Easter, is celebrated as “Divine Mercy Sunday" by the Church. It is appropriate to continue the celebration of Easter and rejoice in the great love and mercy the Lord has revealed to us through His death and Resurrection. Jesus spoke to a Polish nun named St. Faustina of the depths of His mercy He has for His people:
“I am Love and Mercy itself (Diary, 1074). My Heart overflows with great mercy for souls, and especially for poor sinners ... it is for them that the Blood and Water flowed from my Heart as from a fount overflowing with mercy (Diary, 367). Let no soul fear to draw near to Me, even though its sins be as scarlet (Diary, 699). My mercy is greater than your sins; and those of the entire world (Diary, 1485). I let my Sacred Heart be pierced with a lance, thus opening wide, the source of mercy for you. Come then, with trust to draw graces from this fountain (Diary, 1485).”
To receive the mercy of Jesus and show it to others, we follow the ABCs of mercy*:
Ask for mercy - God deeply desires never to give in to despair because of our sin, but instead, to recognize our faults and come to Him immediately asking for His mercy.
Be merciful - As we receive mercy; so we also show mercy through love and forgiveness.
Completely trust in the mercy of God - The words “Jesus, I trust in You” are often found in the Divine Mercy image. Our Lord is pained when we do not trust in Him and His mercy - He wants us to entrust ourselves to Him unconditionally.
In the Gospel today, the Apostle Thomas may have been filled with doubts, but he then completely surrenders Himself - to the mercy of Jesus - with an extraordinary profession of faith. Let us never despair at our sin or be discouraged by suffering, but instead, totally abandon ourselves to the mercy of Jesus Christ.
In what ways do we struggle to ask for the mercy of God for ourselves? Do we pray for mercy for others and our world?
In what ways do we show others mercy? Is there someone in our life we need to forgive? How could we more regularly practice works of mercy?
Do we trust in the mercy of God? What is our usual response to challenging or painful situations that we face? Can we make an act of trust, praying, “Jesus, I trust in You”?
GUÍA DOMINICAL
Quinto Domingo del Tiempo Ordinario
Primera Lectura - Is 58, 7-10 | Salmo Responsorial - Salmo 111, 4-5. 6-7. 8a y 9 | Segunda Lectura - 1 Co 2, 1-5 | Evangelio - Mt 5, 13-16
Bendito sea Dios, Padre de nuestro Señor Jesucristo, por su gran misericordia, porque al resucitar a Jesucristo de entre los muertos, nos concedió renacer a la esperanza de una vida nueva. 1 Ped 1, 3
Durante los últimos 23 años - desde el cambio de siglo - el domingo siguiente a la Pascua se celebra como el "Domingo de la Divina Misericordia" por la Iglesia. Es apropiado continuar la celebración de la Pascua y regocijarse en el gran amor y misericordia que el Señor nos ha revelado a través de Su muerte y Resurrección. Jesús habló a una monja polaca llamada Santa Faustina de la profundidad de Su misericordia que tiene para Su pueblo:
“Soy el Amor y la Misericordia mismos (Diario, 1074). Mi Corazon esta colmado de gran misericordia para las almas y especialmente para los pobres pecadores… para ellas de Mi Corazon ha brotado Sangre y Agua como de una fuente desbordante de misericordia (Diario, 367). Que ningún alma tema acercarse a Mí, aunque sus pecados sean como escarlata (Diario, 699). Mi Misericordia es mas grande que tus miserias y de aquellas del mundo entero (Diario, 1485). por ti he permitido que fuera abierto con una lanza mi Sagrado Corazón y he abierto para ti una fuente de Misericordia. Ven y toma de las Gracias de esta fuente con el recipiente de la confianza (Diario, 1485).”
Para recibir la misericordia de Jesús y mostrarla a los demás, seguimos las tres "S" de la Misericordia:
Solicite misericordia - Dios quiere que nos acerquemos a Él orando sin cesar, arrepintiéndonos de nuestros pecados y pidiendo que Él derrame Su misericordia sobre nosotros y el mundo entero..
Sea misericordioso - Dios quiere que recibamos Su misericordia y que la dejemos fluir a través de nosotros hacia los demás. Quiere que demos amor y perdón a otros, como Él nos lo da a nosotros..
Sin cesar confíe completamente en Él - Dios quiere que sepamos que las gracias de Su misericordia dependen de nuestra confianza. Cuanto más confiemos en Jesús, tanto más recibiremos..
En el Evangelio de hoy, el apóstol Tomás quizás tenía dudas, pero luego se entrega completamente a la misericordia de Jesús con una extraordinaria profesión de fe. No nos desesperemos nunca por nuestro pecado ni nos desanimemos por el sufrimiento, sino que, por el contrario, abandonémonos totalmente a la misericordia de Jesucristo.
¿De qué manera nos cuesta pedir la misericordia de Dios para nosotros mismos? ¿Pedimos misericordia para los demás y para el mundo?
¿De qué manera mostramos misericordia a los demás? ¿Hay alguien en nuestra vida a quien debamos perdonar? ¿Cómo podríamos practicar más regularmente las obras de misericordia?
¿Confiamos en la misericordia de Dios? ¿Cuál es nuestra respuesta habitual ante las situaciones difíciles o dolorosas que afrontamos? ¿Podemos hacer un gesto de confianza, rezando: "Jesús, en Ti confío"?
* Gracias a ladivinamisericordia.org por las tres "S" de la Misericordia. Visite su sitio web para saber más sobre el mensaje de la Divina Misericordia.
Easter Sunday
SABBATH GUIDE
Easter Sunday 2023
https://bible.usccb.org/bible/readings/040923.cfm
“This is the day the Lord has made; let us rejoice and be glad.”
Psalm 118:24
Christ is risen! Alleluia, Alleluia! After 40 days of journeying through Lent, the experience of the beautiful gift - of Christ's resurrection - is offered to us! Now is the time to allow Jesus to live in us as we celebrate the joy of these Easter mysteries for the next 50 days.
Throughout this festive season, we unpack this new life that Christ has given to us - the life we receive through His Holy Spirit. Every Sunday throughout Easter, the invitation is extended to you to join as we prepare our hearts and minds for the coming of the Holy Spirit, who, with His gifts overflowing, desires fruits in abundance borne in our souls.
After conquering death, Christ told his followers to wait for His Spirit, and they waited for the coming of the Holy Spirit in the upper room together. As Easter people, our waiting, is not to occur in isolation, either. The St. Ann community hopes to echo this fruitful anticipation of the Holy Spirit this Easter season. Get with others - whether you know them or not - and join a Community Group. A Community Group consists of people focused entirely on Christ, walking within our season of life and stage of discipleship, which allows us to challenge and care for one another.
If you need help we would be more than happy to assist you in finding and forming your own Community Group. Go to www.stannparish.org/groups for support in finding yours!
“The mystery of the Resurrection and of Pentecost is proclaimed and lived by the Church, which has inherited and which carries on the witness of the Apostles about the Resurrection of Jesus Christ. She is the perennial witness to this victory over death which revealed the power of the Holy Spirit and determined His new coming, His new presence in people and in the world... In the name of the Resurrection of Christ the Church proclaims life, which manifested itself beyond the limits of death, the life which is stronger than death. At the same time, she proclaims Him who gives this life: the Spirit, the Giver of life; she proclaims Him and cooperates with Him in giving life.”
St. John Paul II, Dominum et Vivicantem 58.1
GUÍA DOMINICAL
Domingo de Pascua 2023
“Éste es el día del triunfo del Señor. Aleluya.”
Salmo 117
Christ is risen! Alleluia, Alleluia! After 40 days of journeying through Lent, the experience of the beautiful gift - of Christ's resurrection - is offered to us! Now is the time to allow Jesus to live in us as we celebrate the joy of these Easter mysteries for the next 50 days.
A lo largo de este tiempo festivo, reflexionamos sobre la nueva vida que Cristo nos ha dado, la vida que recibimos a través de su Espíritu Santo. Todos los domingos de Pascua, te invitamos a acompañarnos mientras preparamos nuestros corazones y nuestras mentes para la venida del Espíritu Santo, que, con sus dones, desea frutos en abundancia en nuestras almas.
Después de vencer a la muerte, Cristo dijo a sus seguidores que esperaran la llegada de su Espíritu, y ellos esperaron juntos la llegada del Espíritu Santo en el cenáculo. Como personas de Pascua, nuestra espera tampoco se produce de forma aislada. La comunidad de Santa Ana espera hacerse eco de esta fructífera anticipación del Espíritu Santo en este tiempo de Pascua. Reúnete con otros - los conozcas o no - y forma parte de un Grupo de Comunidad. Los Grupos de Comunidad consisten en personas enfocadas enteramente en Cristo, caminando en la misma estación de vida y etapa del discipulado, lo que nos permite desafiarnos y cuidarnos unos a otros.
If you need help we would be more than happy to assist you in finding and forming your own Community Group. Go to www.stannparish.org/groups for support in finding yours!
“El misterio de la Resurrección y de Pentecostés es anunciado y vivido por la Iglesia, que es la heredera y continuadora del testimonio de los Apóstoles sobre la resurrección de Jesucristo. Es el testigo perenne de la victoria sobre la muerte, que reveló la fuerza del Espíritu Santo y determinó su nueva venida, su nueva presencia en los hombres y en el mundo... En nombre de la resurrección de Cristo la Iglesia anuncia la vida, que se ha manifestado más allá del límite de la muerte, la vida que es más fuerte que la muerte. Al mismo tiempo, anuncia al que da la vida: el Espíritu vivificante; lo anuncia y coopera con él en dar la vida.”
San Juan Pablo II, Dominum et Vivicantem 58.1