3rd Sunday in Ordinary Time
Have you ever considered that the Church isn’t whole without everyone present? In 1 Corinthians 12, Paul describes the Church as a body where every part is unique and essential. When even one part is missing, the whole body suffers. That person on your mind? They’re not just someone who could be here—they’re someone who should be here. Without them, we’re incomplete.
Jesus tells us to “Go, therefore, and make disciples” (Matthew 28:19). This isn’t a casual suggestion; it’s a personal call to action. And yet, while 82% of people would come to church if a friend invited them, only 2% of Christians extend that invitation. What if your simple act of reaching out could be the difference?
The Body of Christ is waiting to welcome those who haven’t yet found their place. Your invitation could change everything.
What Can You Do Today?
Pause and Pray
Begin with prayer, asking God to guide you to someone who needs to experience the Church’s joy and love. Prayer is the foundation of every meaningful invitation.Be Personal
Think about the person’s story. What are their hopes or struggles? Tailor your approach to meet them where they are.Be Clear
A straightforward, specific invitation can be powerful. Try saying, “Would you come to church with me this Sunday?” or “Would you like to go to Alpha with me?”Keep It Simple
Small gestures—like sharing a link to a homily or offering a ride—can make the invitation more approachable.Don’t Fear Rejection
A ‘no’ doesn’t mean never. Continue to show love and kindness. Every invitation plants a seed that God can grow in His time.
The Church isn’t complete without everyone. Your invitation is more than a gesture—it’s an act of love that reflects Christ. Trust that God has placed this call in your heart for a reason. Your invitation has the power to make the Body of Christ whole, one person at a time. Who will you invite today?
Español
¿Alguna vez has considerado que la Iglesia no está completa sin todos presentes? En Corintios 1, 12, Pablo describe a la Iglesia como un cuerpo donde cada parte es única y esencial. Cuando incluso una parte falta, todo el cuerpo sufre. ¿La persona que tienes en mente? No es solo alguien que podría estar aquí, es alguien que debería estar aquí. Sin ella, estamos incompletos.
Jesús nos dice: “Por tanto, id y haced discípulos” (Mateo 28:19). Esto no es una sugerencia casual; es un llamado personal a la acción. Y sin embargo, aunque el 82% de las personas irían a la iglesia si un amigo las invitara, solo el 2% de los cristianos extienden esa invitación. ¿Y si tu simple acto de acercarte pudiera ser la diferencia?
El Cuerpo de Cristo está esperando para recibir a aquellos que aún no han encontrado su lugar. Tu invitación podría cambiarlo todo.
¿Qué puedes hacer hoy?
Pausa y Ora
Comienza con oración, pidiendo a Dios que te guíe hacia alguien que necesite experimentar la alegría y el amor de la Iglesia. La oración es la base de toda invitación significativa.Sé Personal
Piensa en la historia de la persona. ¿Cuáles son sus esperanzas o luchas? Adapta tu enfoque para encontrarlos donde están.Sé Claro
Una invitación directa y específica puede ser poderosa. Intenta decir: “¿Vendrías a la iglesia conmigo este domingo?” o “¿Te gustaría ir a Alpha conmigo?”Hazlo Simple
Los pequeños gestos, como compartir un enlace a una homilía o ofrecer un paseo, pueden hacer que la invitación sea más accesible.No Temas el Rechazo
Un ‘no’ no significa nunca. Continúa mostrando amor y amabilidad. Cada invitación planta una semilla que Dios puede hacer crecer a Su tiempo.
La Iglesia no está completa sin todos. Tu invitación es más que un gesto; es un acto de amor que refleja a Cristo. Confía en que Dios ha puesto este llamado en tu corazón por una razón. Tu invitación tiene el poder de hacer el Cuerpo de Cristo completo, una persona a la vez. ¿A quién invitarás hoy?
The Wedding at Cana
The Wedding at Cana is significant not only as Jesus' first miracle but also as a revelation of God's will for our lives and relationships. In the Garden of Eden, God created man and woman to be united as “one flesh” (Genesis 2:24), a union that reflects His covenant love. By performing His first miracle at a wedding, Jesus affirms the sanctity of marriage and shows how it is meant to mirror the divine love between Christ and His Church. The Catechism of the Catholic Church teaches that marriage is a sacrament through which spouses are called to holiness, reflecting God’s covenant with His people (CCC 1601).
This miracle reveals something crucial about Jesus’ mission: He came to restore and transform all things, even the most ordinary parts of life. The act of turning water into wine symbolizes how Christ takes the simple and mundane and makes them extraordinary. In marriage, as in all things, He redeems and sanctifies. Jesus’ miracle at Cana reminds us that He desires to infuse the ordinary with His grace, making it a means of divine transformation.
Mary’s obedience at Cana speaks to the importance of surrendering our will to God’s. As the New Eve, she models perfect cooperation with divine grace, allowing God’s plan for redemption to unfold. Her simple, yet profound words, “Do whatever He tells you,” invite us to trust in God’s plan and to open our hearts to His transformative love. Just as He transformed the water into wine, God desires to transform our lives and lead us to deeper faith. Her faith invites us to approach Jesus with confidence, even when we don’t fully understand His timing.
This event also highlights the role of community in our faith journey. Jesus performed His first miracle at a communal celebration—a wedding. It is a reminder that faith is not lived in isolation. Through our families, friendships, and parish communities, we are called to reflect Christ’s covenant love and be vessels of His grace.
As John writes, “This, the first of His signs, Jesus did at Cana in Galilee, and revealed His glory, and His disciples believed in Him” (John 2:11). This miracle is not just a display of divine power but an invitation for us to trust in God’s will for our lives, knowing that He can take the ordinary, the broken, and the simple and transform them into something beautiful and full of grace.
Reflective Questions:
What are the “water jars” in your life—the seemingly ordinary or mundane things that God may be calling you to see as vessels of His grace?
Identify one relationship or situation in your life this week where you can say, “Do whatever He tells you.” What small step can you take to invite Christ into that moment?
How can you be more engaged in your parish or community, allowing Christ to work through your interactions with others?
Español
La boda de Caná es significativa no solo como el primer milagro de Jesús, sino también como una revelación de la voluntad de Dios para nuestras vidas y relaciones. En el Jardín del Edén, Dios creó al hombre y a la mujer para que estuvieran unidos como “una sola carne” (Génesis 2:24), una unión que refleja Su amor de alianza. Al realizar Su primer milagro en una boda, Jesús afirma la santidad del matrimonio y muestra cómo está destinado a reflejar el amor divino entre Cristo y Su Iglesia. El Catecismo de la Iglesia Católica enseña que el matrimonio es un sacramento a través del cual los esposos son llamados a la santidad, reflejando la alianza de Dios con Su pueblo (CIC 1601).
Este milagro revela algo crucial sobre la misión de Jesús: Él vino a restaurar y transformar todas las cosas, incluso las partes más ordinarias de la vida. El acto de convertir el agua en vino simboliza cómo Cristo toma lo simple y mundano y lo hace extraordinario. En el matrimonio, como en todas las cosas, Él redime y santifica. El milagro de Jesús en Caná nos recuerda que Él desea infundir lo ordinario con Su gracia, convirtiéndolo en un medio de transformación divina.
La obediencia de María en Caná nos habla de la importancia de rendir nuestra voluntad a la de Dios. Como la Nueva Eva, ella modela la cooperación perfecta con la gracia divina, permitiendo que el plan de redención de Dios se desarrolle. Sus palabras simples pero profundas, “Hagan lo que Él les diga”, nos invitan a confiar en el plan de Dios y a abrir nuestros corazones a Su amor transformador. Así como Él transformó el agua en vino, Dios desea transformar nuestras vidas y llevarnos a una fe más profunda. Su fe nos invita a acercarnos a Jesús con confianza, incluso cuando no comprendemos completamente Su tiempo.
Este evento también resalta el papel de la comunidad en nuestro camino de fe. Jesús realizó Su primer milagro en una celebración comunitaria: una boda. Es un recordatorio de que la fe no se vive en aislamiento. A través de nuestras familias, amistades y comunidades parroquiales, estamos llamados a reflejar el amor de alianza de Cristo y ser instrumentos de Su gracia.
Como escribe Juan: “Éste, el primero de Sus signos, Jesús lo hizo en Caná de Galilea, y reveló Su gloria, y Sus discípulos creyeron en Él” (Juan 2:11). Este milagro no es solo una demostración de poder divino, sino una invitación para que confiemos en la voluntad de Dios para nuestras vidas, sabiendo que Él puede tomar lo ordinario, lo roto y lo simple y transformarlo en algo hermoso y lleno de gracia.
Preguntas para reflexionar:
¿Cuáles son las “tinajas de agua” en tu vida, esas cosas aparentemente ordinarias o mundanas que Dios puede estar llamándote a ver como instrumentos de Su gracia?
Identifica una relación o situación en tu vida esta semana donde puedas decir: “Hagan lo que Él les diga.” ¿Qué pequeño paso puedes dar para invitar a Cristo a ese momento?
¿Cómo puedes involucrarte más en tu parroquia o comunidad, permitiendo que Cristo actúe a través de tus interacciones con los demás?
The Baptism of Jesus
The Baptism of Jesus holds deep meaning for us, both in how He sanctified the waters and how it reveals the power of baptism for our own regeneration. Jesus didn’t need baptism for purification, but He entered the waters of the Jordan to sanctify them for humanity. By doing this, He made baptism a sacred means of grace for us. As St. John Chrysostom explains, “Christ did not need baptism for Himself, but for us, to show us the way” (Homily 23 on Matthew). Jesus’ baptism marks the beginning of His public revelation as the Messiah, affirming His identity as the Son of God and setting the stage for the salvation He will bring.
Baptism plays a central role in our spiritual journey because it is through baptism that we experience regeneration—being spiritually reborn. In baptism, we are cleansed from sin and receive new life in Christ through the Holy Spirit. Baptism is not merely symbolic; it is a sacrament that transforms us, freeing us from the grip of sin, washing away original sin, and making us new creations, adopted as children of God. As St. Paul writes, “We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead, we too may live a new life” (Romans 6:4).
In the Baptism of Jesus, we are also reminded of the new identity we receive in baptism. Just as Jesus was affirmed as the Son of God, we are adopted into God’s family, no longer strangers but beloved sons and daughters. Baptism is not just an event; it is a spiritual transformation that changes our very nature—we are made children of God, called to live in His love and reflect His image in the world.
Do you believe that you have been chosen by God and that you are His beloved son or daughter? If you’re struggling to embrace this truth, what might be in your heart that’s creating a sense of separation?
If you or your child has not been baptized, we’d love to walk with you in taking this important step. Come see us, and we’ll be happy to help you get started on the journey.
Español
El Bautismo de Jesús tiene un profundo significado para nosotros, tanto por la manera en la que Él santificó las aguas como por la forma en que revela el poder del bautismo para nuestra propia re-generación. Jesús no necesitaba el bautismo para purificarse, pero entró en las aguas del Jordán para santificarlas para la humanidad. Al hacerlo, hizo del bautismo un medio sagrado de gracia para nosotros. Como explica San Juan Crisóstomo: “Cristo no necesitaba el bautismo para sí mismo, sino para nosotros, para mostrarnos el camino” (Homilía 23 sobre Mateo). El bautismo de Jesús marca el comienzo de Su revelación pública como el Mesías, afirmando Su identidad como el Hijo de Dios y preparando el escenario para la salvación que Él traerá.
El bautismo desempeña un papel central en nuestro viaje espiritual porque es a través del bautismo que experimentamos un renacimiento espiritual. En el bautismo somos limpiados del pecado y recibimos nueva vida en Cristo a través del Espíritu Santo. El bautismo no es meramente simbólico; es un sacramento que nos transforma, liberándonos del dominio del pecado, lavando el pecado original y haciéndonos nuevas creaciones, adoptados como hijos de Dios. Como escribe San Pablo: “Por tanto, mediante el bautismo fuimos sepultados con él en su muerte, para que, así como Cristo fue resucitado de entre los muertos, también nosotros llevemos una nueva vida” (Romanos 6:4).
En el Bautismo de Jesús, también se nos recuerda la nueva identidad que recibimos en el bautismo. Así como Jesús fue afirmado como el Hijo de Dios, nosotros somos adoptados en la familia de Dios, y ya no somos extraños, sino hijos e hijas amados. El bautismo no es solo un evento; es una transformación espiritual que cambia nuestra naturaleza misma: somos hechos hijos de Dios, llamados a vivir en Su amor y reflejar Su imagen en el mundo.
¿Crees que has sido elegido por Dios y que eres Su hijo o hija amado? Si te cuesta aceptar esta verdad, ¿Qué hay en tu corazón que podría estar creando un sentido de separación?
Si tú o tu hijo aún no han sido bautizados, nos encantaría acompañarte para dar este importante paso. Ven a vernos y estaremos encantados de ayudarte a comenzar este camino.
Epiphany of the Lord
The Church celebrates the Feast of the Epiphany as the revelation of Christ to the Gentiles through the visit of the Magi. The word epiphany means “manifestation”, and in this event, Christ’s divine glory is revealed to the world. Guided by the star, the Magi sought the newborn King. Upon finding Him, they were “overwhelmed with joy” (Matthew 2:10) and offered gifts of gold, frankincense, and myrrh, symbolizing Christ’s kingship, divinity, and sacrificial death. Their encounter with Christ was transformative—they left for their homeland “by another way” (Matthew 2:12), showing that encountering Christ leads to change.
The Epiphany teaches us a powerful lesson about seeking the Lord and being transformed in His presence. If we desire spiritual change in our lives, we must actively seek Christ, just as the Magi did. This pursuit isn’t passive but involves a deliberate act of encountering Christ with reverence and openness.
A practical way to live this out is by sanctifying our homes, as seen in the tradition of marking our doors with blessed chalk (20+C+M+B+25), inviting Christ’s blessing into our space. More importantly, we are called to sanctify our hearts—our inner rooms—where we meet the Lord in prayer. We should imitate the Magi, seeking Christ and allowing Him to transform our hearts and lives.
As we reflect on this feast, let us ask ourselves:
How have you recently experienced Christ in your life?
In what ways can you make space for Christ?
What change or growth do you feel God is inviting you to embrace this season?
What gifts do we bring to God, and how can we share those gifts with each other?
Spanish
La Iglesia celebra la Fiesta de la Epifanía como la revelación de Cristo a los gentiles a través de la visita de los Reyes Magos. La palabra epifanía significa "manifestación", y en este acontecimiento, la gloria divina de Cristo se revela al mundo. Guiados por la estrella, los Magos buscaron al Rey recién nacido. Al encontrarlo, quedaron "llenos de alegría" (Mateo 2:10) y ofrecieron regalos de oro, incienso y mirra, que simbolizan la realeza, divinidad y muerte sacrificial de Cristo. Su encuentro con Cristo fue transformador: regresaron a su tierra "por otro camino" (Mateo 2:12), mostrando que un encuentro con Cristo conduce al cambio.
La Epifanía nos enseña una lección poderosa sobre buscar al Señor y ser transformados en Su presencia. Si deseamos un cambio espiritual en nuestras vidas, debemos buscar activamente a Cristo, tal como lo hicieron los Magos. Esta búsqueda no es pasiva, sino que implica un acto deliberado de encontrarse con Cristo con reverencia y apertura.
Una manera práctica de vivir esto es santificando nuestros hogares, como se ve en la tradición de marcar nuestras puertas con tiza bendecida (20+C+M+B+25), invitando la bendición de Cristo a nuestro espacio. Más importante aún, estamos llamados a santificar nuestros corazones (nuestros espacios interiors) donde nos encontramos con el Señor en oración. Debemos imitar a los Magos, buscando a Cristo y permitiéndole transformar nuestros corazones y vidas.
Al reflexionar sobre esta fiesta, preguntémonos:
¿Cómo has experimentado recientemente a Cristo en tu vida?
¿De qué maneras puedes hacer espacio para Cristo?
¿Qué cambio o crecimiento sientes que Dios te invita a abrazar en esta temporada?
¿Qué dones llevamos a Dios, y cómo podemos compartir esos dones con los demás?
The Feast of the Holy Family
The Feast of the Holy Family invites us to reflect on a truth that often surprises us: the Holy Family wasn’t “perfect” in the way we might imagine. They experienced poverty, uncertainty, and the challenges of daily life. Yet, it’s precisely in their normalcy—amid struggles and trust in God—that they show us the path to holiness.
Holiness, as Lumen Gentium reminds us, isn’t something we achieve in spite of our family life but through it. Like the Holy Family, we are called to become a “domestic church”, a place where God dwells and works in the ordinary. Think about Joseph and Mary offering two turtle doves at the temple, a simple offering that fulfilled God’s law. In return, God provided the ultimate sacrifice in Christ. Their example shows us that holiness often means offering exactly what we have, trusting God to provide the rest.
This feast also challenges us to ask: What does holiness look like for my family? Perhaps it’s finding God in the routines of work, school, and meals. Perhaps it’s rediscovering roles and responsibilities within the family, mirroring how we care for one another in the Church. As the year closes, this is an opportunity to embrace the sacred in the ordinary—and to go home and love your family.
Spanish
La Fiesta de la Sagrada Familia nos invita a reflexionar sobre una verdad que a menudo nos sorprende: la Sagrada Familia no era “perfecta” de la manera en que podríamos imaginar. Experimentaron pobreza, incertidumbre y los desafíos de la vida diaria. Sin embargo, es precisamente en su normalidad—en medio de luchas y confianza en Dios—donde nos muestran el camino hacia la santidad.
La santidad, como nos recuerda Lumen Gentium, no es algo que logremos a pesar de nuestra vida familiar, sino a través de ella. Al igual que la Sagrada Familia, estamos llamados a convertirnos en una “iglesia doméstica”, un lugar donde Dios habita y actúa en lo ordinario. Pensemos en José y María ofreciendo dos palomas en el templo: una ofrenda sencilla que cumplió con la ley de Dios. A cambio, Dios proporcionó el sacrificio supremo en Cristo. Su ejemplo nos muestra que la santidad a menudo significa ofrecer exactamente lo que tenemos, confiando en que Dios proveerá lo demás.
Esta fiesta también nos desafía a preguntar: ¿Cómo se ve la santidad en mi familia? Tal vez sea encontrar a Dios en las rutinas del trabajo, la escuela y las comidas. Tal vez sea re-descubrir roles y responsabilidades dentro de la familia, reflejando cómo nos cuidamos mutuamente en la Iglesia. Al cerrar el año, esta es una oportunidad para abrazar lo sagrado en lo ordinario—y para ir a casa y amar a tu familia.
4th Sunday in Advent
Today’s Gospel recounts Mary’s Visitation to Elizabeth, where Mary’s perpetual virginity is highlighted through her sacred role as the New Ark of the Covenant, carrying the presence of God within her.
In the Old Testament, the Ark, built at God’s command, held the tablets of the Law, the manna, and Aaron’s staff, symbolizing God’s covenant, provision, and priestly authority. Likewise, Mary bore Jesus Christ, the fulfillment of the Law, the Bread of Life, and the Eternal High Priest. The Old Testament Ark was built and carried reverently, using poles to prevent direct contact, emphasizing its sanctity. We see this emphasized when Uzzah was struck down for touching it (2 Sam 6:6-7). This foreshadows Mary’s own sacredness. Like the Ark, she is untouchable, set aside entirely for God, embodying the divine mystery of His presence among us.
When David brings the Ark to Jerusalem, he travels to the hill country in haste, just as Mary does in today’s Gospel. David exclaims, “How can the Ark of the Lord come to me?” mirroring Elizabeth’s words: “And how does this happen to me, that the mother of my Lord should come to me?” Both moments reveal awe at God’s nearness.
As the Ark brought blessings to the house of Obed-Edom for three months, Mary’s presence sanctifies Elizabeth’s home during her three-month stay. David’s dancing before the Ark parallels John the Baptist leaping in Elizabeth’s womb, both joyful responses to God’s presence.
Through these parallels, Mary’s role as the New Ark fulfills Isaiah’s prophecy: “The virgin shall conceive and bear a son.” Her perpetual virginity underscores her complete set-asideness, inviting us to rejoice in the mystery of God dwelling among us.
How can you cultivate a greater awareness of Christ’s presence in your daily life?
How might you respond with joy and reverence like Elizabeth and John?
What areas of your life might God be calling you to set aside for His glory, trusting Him more fully with your “yes”?
Spanish
El Evangelio de hoy relata la Visitación de María a Isabel, donde se destaca la virginidad perpetua de María a través de su papel Sagrado como el Arca de la Nueva Alianza, llevando dentro de ella la presencia de Dios.
En el Antiguo Testamento, el Arca, construida por mandato de Dios, contenía las tablas de la Ley, el maná y el bastón de Aarón, simbolizando el pacto, la providencia y la autoridad sacerdotal de Dios. De manera similar, María llevó en su seno a Jesucristo, el cumplimiento de la Ley, el Pan de Vida y el Sumo Sacerdote Eterno. El Arca del Antiguo Testamento fue construida y transportada con reverencia, usando varas para evitar el contacto directo, resaltando su santidad. Esto se enfatiza cuando Uza fue castigado por tocarla (2 Sam 6:6-7). Esto prefigura la propia sacralidad de María. Al igual que el Arca, ella es intocable, completamente consagrada a Dios, encarnando el misterio divino de Su presencia entre nosotros.
Cuando David lleva el Arca a Jerusalén, viaja apresuradamente hacia la región montañosa, al igual que María en el Evangelio de hoy. David exclama: “¿Cómo puede venir a mí el Arca del Señor?”, reflejando las palabras de Isabel: “¿Y de dónde a mí que la madre de mi Señor venga a verme?”. Ambos momentos revelan asombro ante la cercanía de Dios.
Así como el Arca trajo bendiciones a la casa de Obed-Edom durante tres meses, la presencia de María santifica el hogar de Isabel durante su estancia de tres meses. El baile de David ante el Arca se refleja en el salto de gozo de Juan el Bautista en el vientre de Isabel, ambos como respuestas alegres a la presencia de Dios.
A través de estos paralelos, el papel de María como el Arca Nueva cumple con la profecía de Isaías: “La virgen concebirá y dará a luz un hijo.” Su virginidad perpetua resalta su completa consagración invitándonos a regocijarnos en el misterio de Dios habitando entre nosotros.
¿Cómo puedes cultivar una mayor conciencia de la presencia de Cristo en tu vida diaria?
¿Cómo podrías responder con gozo y reverencia como Isabel y Juan?
¿Qué áreas de tu vida podría Dios estar llamándote a consagrar para Su gloria, confiando más plenamente en tu “sí”?
3rd Sunday in Advent
This week, we reflect on the Assumption of the Blessed Virgin Mary, which teaches us about the perfect obedience and trust that God desires from us. "Where the head goes, the body follows"—just as Christ, the head of the Church, ascended to the Father, so too did Mary, His faithful Mother. In the Assumption, we see not only God’s grace but also His promise that those who live in faith and obedience to His will will share in His glory.
In the Gospel, St. Luke tells us, “Blessed are you who believed that what was spoken to you by the Lord would be fulfilled” (Luke 1:45). Mary’s response to God’s call was one of complete faith and trust, and she is the model for us all. She teaches us that holiness is achieved through surrendering our will to God, trusting that He will fulfill His promises in us.
Through the sacraments, especially the Sacrament of Reconciliation, we are given the grace to realign our hearts with God’s will. This helps us grow in the same obedience and trust that Mary exemplified throughout her life. Our ultimate goal is to one day be “assumed body and soul into the glory of heaven,” just as Mary was, where we will experience the beatific vision.
This week, reflect on Mary’s obedience and faith. How can you deepen your trust in God’s will and align your heart more fully with His? Ask Mother Mary to help lead you in this space.
Spanish
Esta semana reflexionamos sobre la Asunción de la Santísima Virgen María, que nos enseña acerca de la obediencia perfecta y la confianza que Dios desea de nosotros. "A donde vaya la cabeza, el cuerpo la seguirá": así como Cristo, cabeza de la Iglesia, ascendió al Padre, también lo hizo María, Su fiel Madre. En la Asunción vemos no solo la gracia de Dios, sino también Su promesa de que quienes viven en fe y obediencia a Su voluntad compartirán Su gloria.
En el Evangelio, San Lucas nos dice: “Dichosa tú que has creído, porque lo que te ha dicho el Señor se cumplirá” (Lucas 1:45). La respuesta de María al llamado de Dios fue de completa fe y confianza, y ella es un modelo para todos nosotros. Nos enseña que la santidad se alcanza al rendir nuestra voluntad ante Dios, confiando en que Él cumplirá Sus promesas en nosotros.
A través de los sacramentos, especialmente el Sacramento de la Reconciliación, recibimos la gracia para alinear nuestros corazones con la voluntad de Dios. Esto nos ayuda a crecer en la obediencia y confianza que María ejemplificó a lo largo de su vida. Nuestro objetivo final es el de algún día ser "asumidos en cuerpo y alma a la gloria del cielo", así como lo fue María, donde experimentaremos la visión beatífica.
Esta semana, reflexiona sobre la obediencia y la fe de María. ¿Cómo puedes profundizar tu confianza en la voluntad de Dios y alinear tu corazón más plenamente con Él? Pídele a nuestra Madre María que te guíe en este camino.
2nd Sunday in Advent
Baruch 5:1-9 | Psalm 126:1-6 | Philippians 1:4-6, 8-11 | Luke 3:1-6
"The Lord has done great things for us; we are filled with joy.”
Psalm 126
As this second week of Advent begins, we are called to remember how “ God is leading Israel in joy by the light of his glory, with his mercy and justice” (Baruch 5:9). While the days grow shorter and colder, our God is not in hibernation mode. He is alive and active in the world, even if we find ourselves in a season of hiddenness, silence, and waiting.
Dec. 8th is also the day we remember and honor the Immaculate Conception of Mary, her being conceived in the womb of St. Ann without the stain of original sin. In the 5th century, the Council of Ephesus (431 AD) and Chalcedon (451 AD) both declared Mary to be the Theotokos—”the Mother of God.” Mary gave birth not just to one aspect of Christ (his humanity or his divinity), but one divine person. This is the mystery of Jesus who lived, died, and resurrected for us in human history, almost two thousand years ago, “In the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea” (Luke 3:1).
No one wants to lead us closer to Jesus than his own mother—honoring her takes nothing away from Christ. St. Maximilian Kolbe, a Franciscan martyr at Auschwitz, wrote that we need not be afraid of loving Mary too much, because “we can never love her more than Jesus did.” Indeed, as the Fourth Commandment calls us to honor our earthly fathers and mothers, how much more can we celebrate our Father in heaven and our Lady, the Mother of Christ our Savior?
What are your thoughts on Mary? Do you have a relationship with her or turn to her for prayer?
How might you or your family increase in devotion to Jesus through Mary this Advent season? (Praying the Rosary together, reading an Advent devotion, etc)
Do you have hope that God can move in and transform your life? Do you believe that “the one who began a good work in you will continue to complete it?” (Phil 1:6)
1st Sunday in Advent
Jeremiah 33:14-16 | Psalm 25:4-5, 8-10, 14 | 1 Thessalonians 3:12—4:2 | Luke 21:25-28, 34-36
“Be vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man.”
Luke 21:36
As we enter into the Advent season, it’s too easy to be tempted to jump straight into Christmas. Festive songs play over the radio, colorful holiday lights brighten the night sky in our neighborhoods, and we might be occupied with planning for Christmas gatherings and gift exchanges. However, as Catholics, we are called to remember how Christ came in total humility as an infant to save us and to prepare for when He comes again.
The task seems daunting, but it isn’t meant for us to do alone. In the second reading, St. Paul writes in hopes that the community might “abound in love for one another and for all.” This love binds our communities together, making them stronger and holier as we wait for the second coming of Christ.
These relationships help us to better our Church so that we can be prepared for the mission ahead. Jesus Himself says in the Gospel that we must “be vigilant at all times,” urging his disciples to be prepared, to stay alert and not fall into the daily anxieties that plague our minds. This Advent season, lean into the relationships that draw you closer to God. Take time to be present to the beauty of the season as we await the joy of Christmas Day.
1. What is one thing you can do to be more present this Advent season?
2. Who are the people in your community? Do they bring you closer in relationship to God?
Thirty-Fourth Sunday in Ordinary Time
Deuteronomy 7:13-14 | Psalm 93:1, 1-2, 5 | Revelation 1:5-8 | John 18:33b-37
This Sunday, we celebrate the Solemnity of Christ the
King
a feast that calls us to acknowledge Christ’s reign over all creation. In the Gospel, Pilate questions Jesus: “Are you the King of the Jews?” Jesus reveals that His kingdom is not of this world. Unlike earthly kings, Christ's kingship is not about political power or division. His kingship is marked by kenosis—self-emptying—and redemptive sacrifice.
This mystery reveals that His sovereignty is paradoxical: He reigns not from a throne of gold but from the Cross, where He triumphs over sin and death. Through His Passion and Crucifixion, Jesus reveals His royal authority, summoning us to deeper conversion and sanctification. His kingdom is not merely a distant realm; it is His very body, and His body is the Church—a people called to bear witness to His reign on earth. As sojourners and journeymen in this world, we are invited to live within His heavenly Kingdom here on earth with the same humility, obedience, and mission.
As we anticipate His second coming and the fulfillment of all things, we’re reminded of our call to serve under His sovereign reign and to fulfill His mission. St. Ann will soon begin Mission Tracks, a four-step journey inviting each of us to encounter Jesus, establish purpose, explore our unique gifts, and be empowered to use them in service to others. Whether you’re new or seeking deeper connection, Mission Tracks is your next step in following Christ’s call to discipleship and service, helping build His Kingdom—His Church—here on earth.
Take the next step and learn more about Mission Tracks
Thirty-Third Sunday in Ordinary Time
Daniel 12:1-3 | Psalm 16:5, 8-11 | Hebrews 10:11-14, 18 | Mark 13:24-32
"...he is near, at the gates.”
Mark 13:29
One of Christ's challenges before his very first disciples was to “be ready.” Prepare for trial and tribulation. Stay vigilant. Be not afraid!
We do not know the hour of our death or judgment, and so much of life lies beyond our control. We can naturally tend towards doom and despair, and so it takes to surrender to lay down our anxieties and fears before the God of heaven and earth. The prophet Daniel both warned of the coming distress while also encouraging those who live wisely “shall shine brightly like the splendor of the firmament, and those who lead the many to justice shall be like the stars forever." (Dan 12:3).
St. Paul asserts that Christ “offered one sacrifice for sins, and took his seat forever at the right hand of God; now he waits until his enemies are made his footstool” (Heb. 10:13-14). Jesus himself speaks of disturbances and earthly kingdoms that shall pass, but he will remain Lord of all. If we stay near his heart, what shall we fear? We can take heart by looking back to the historical life of Christ on earth 2000 years ago, we can meet him in the Eucharist at every Mass today, and we can look with faith to his Second Coming in glory.
Jesus has a plan for our lives. Can we put our trust in him?
What takes up my attention, worry, or concern?
How might God be trying to get my attention? What does he want to say to bring comfort or challenge into my life?
Am I need of the sacrament of Confession? How can I make time to return to God with the time I have to live a life without fear?
Thirty-Second Sunday in Ordinary Time
1 King 17:10-16 | Psalm 146: 7-10 | Hebrew 9:24-28 | Mark 12:38-44
“but she, from her poverty, has contributed all she had, her whole livelihood.” - Mark 12:44
Jesus contrasts the pride of the scribes with the humble faith of a poor widow. The scribes’ display of piety is empty, performed for attention and honor with no real significance. They seek status, while their hearts lack true love and devotion. In contrast, Jesus draws attention to a widow who quietly gives her last two coins to the treasury, demonstrating pure generosity and trust.
This passage invites us to examine our own giving: Do we give only from what is extra, or do we give from our true heart? Sometimes, we may hesitate, questioning if we’re ready or if we have enough to offer. But Jesus assures us that giving what we have—even if it feels small or incomplete—holds great value. When we give, even from a place of poverty or uncertainty, self-sufficiency and self-reliance dies. Like the widow, we’re called to give with faith and surrender, trusting that God can multiply our small offerings. Her example shows that genuine faith does not rely on abundance but on trusting God with our small offerings.
Are there ever times when you perform works of piety solely for recognition? How can you begin to work on striving to live a hidden life of sincere faith, where your actions reflect genuine love and devotion rather than a desire for praise?
What is holding you back from giving your all to God?
Thirty-First Sunday in Ordinary Time
Deuteronomy 6:2-6 | Psalm 18:2-4, 47, 51 | Hebrews 7:23-28 | Mark 12:28b-34
St. Peter writes, "As He who called you is holy, be holy yourselves in all your conduct" (1 Peter 1:15). Each of us is invited to a unique vocation – whether in priesthood, religious life, marriage, or single life – as a path to sanctification, drawing us into deeper love for God and neighbor. Though each vocation is distinct, all share this same call to holiness, nurtured by love, the sacraments, and the life of the Church. Embracing this call means recognizing that holiness is not a distant ideal solely for church leaders / professionals, but it’s a call that extends to all the faithful as a daily journey in our ordinary lives. By responding to God’s invitation with an open heart, we find true purpose and joy, allowing His love to flow through us and touch the world.
This week, take a moment to visit the adoration chapel and pray intentionally for vocations. Ask God for the grace to support others in their journey of discernment. Here are three ways to offer support:
If you see a calling in someone, ask them if they’ve considered it.
Approach them with reverence and sincerity.
Affirm the qualities you see that prompted you to ask.
Thirtieth Sunday in Ordinary Time
Jeremiah 31:7-9 | Psalm 126: 1-6 | Hebrews 5:1-6 | Mark 10:46-52
“Master, I want to see.” - Mark 10:51
Your Way Becomes His Way
The story of Bartimaeus stands symbol of our journey from self-reliance to divine surrender. Bartimaeus, the son of Timaeus, was caught between two worlds—his old life and the call of Jesus. However, when Jesus called him, Bartimaeus threw aside his cloak, a significant act symbolizing his decision to leave his old world behind and embrace the new life Jesus offered. Jesus even gives Bartimaeus the free choice of continuing on with his old way “Go your way.” Yet, Bartimaeus “followed him on the way.” In this pivotal moment, his way became the Lord’s way.
Just as Bartimaeus surrendered his past for the freedom of following Christ, we too are called to serve in our ministry with a heart open to God's will. We often desire our own way, but true freedom and fulfillment come from surrendering our will to the Lord. As St. Paul reminds us, "God loves a cheerful giver" (2 Corinthians 9:7). Our generosity reflects our trust in God's provision and our commitment to His path.
This week, ask yourself: What are you holding onto that’s keeping you from fully living God’s way?
Twenty-Ninth Sunday in Ordinary Time
Isaiah 53:10-11 | Psalm 33:4-5, 18-20, 22| Hebrew 4:14-16 | Mark 10:35-45
For the Son of Man did not come to be served
but to serve and to give his life as a ransom for many – Mark 10:45
In this Gospel, James and John approach Jesus, asking for positions of honor at His right and left hand. Jesus responds by challenging their understanding of greatness, reminding them—and us—that true greatness comes through humble service and sacrifice, not status or power. Jesus invites us to "drink the cup" that He drinks, which symbolizes the willingness to give ourselves fully, just as He gave His life as a ransom for many.
This teaching connects deeply with our call to stewardship. As we reflect on God's abundant blessings in our lives, we are reminded that everything we have is a gift from Him. In the Old Testament, the tithe was a call to give back a portion of what we received, but in the New Covenant, we are called to give even more. It’s about offering a sacrificial gift—a return to the Lord for all He has generously bestowed upon us.
As we approach our stewardship campaign this weekend, we ask everyone to prayerfully consider pledging. Your gift not only supports the needs of our parish, but also deepens your commitment to the call of discipleship.
How can I offer my time, talents, and treasures more generously in response to all that God has given me?
In what ways can I make my giving a more sacrificial act of love, aligning it with Jesus' example of selfless service?
Twenty-Eighth Sunday in Ordinary Time
Wisdom 7:7-11 | Psalm 90:12-17 | Hebrews 4:12-13 | Mark 10:17-30
"For human beings it is impossible, but not for God.
All things are possible for God.”
Mark 10:27
What if God doesn’t come through? What if I’m on my own? What if …
It’s easy to let anxiousness get the best of us, to catastrophize in our thoughts, and jump to the worst case scenario. We’re hesitant to surrender control as humans, and it often makes sense based on how we’ve been hurt. We can grasp for control through our means or our finances, and attempt to order our lives and cling on to everything.
Jesus invites us into a different way of being. “You’re lacking in one thing,” Christ challenges to the rich young man who has otherwise zealously kept to all the commandments of God. Jesus appeals to his heart to give up his attempt to control and order everything: “go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” (Mark 10:21).
Generosity is the antidote. Giving up control and embracing the adventure is what Christ offers. And that involves surrendering, giving your life away, and not trying to possess anymore. The rich young man went away sad, but we dont’ know the end of his story, just as we don’t fully know the end of ours. Perhaps, after grieving for his belongings and security, he came to acceptance and returned to Christ. We don’t know! But we can hope for the same courage for ourselves to say “yes” to trusting the Lord, following him wherever he invites us.
In what area is it difficult for you to trust in God’s plan for your life? In your finances, your time, your relationships, etc?
Does a part of you fear that God won’t provide if you are generous with your time, talent, or treasure?
What is the “one thing” Christ might be calling you to surrender?
Twenty-Seventh Sunday in Ordinary Time
Genesis 2:18-24 | Psalm 128:1-6 | Hebrews 2:9-11 | Mark 10:2-16
Embracing Sacrifice and Commitment in a World of Consumption
The readings for the Twenty-seventh Sunday in Ordinary Time call us to reflect on the sacred vocation of marriage and the deeper meaning of commitment. In a culture that often prioritizes personal satisfaction and consumption, Jesus’ teachings remind us that true love requires sacrifice. Genesis 2:24 reveals that marriage is not just a union of two people but a profound bond where "a man shall leave his father and mother and be joined to his wife, and they shall become one flesh."
Jesus further emphasizes in the Gospel, "What therefore God has joined together, let no man put asunder" (Mark 10:9). This divine command challenges us to move beyond a consumer mindset that treats relationships as disposable. Instead, we are called to embrace the self-giving love that marriage demands—a love that mirrors Christ’s own sacrificial love for the Church.
St. Teresa of Calcutta warned against the destructive effects of a self-centered culture, saying, "The greatest destroyer of peace today is abortion, because it is a war against the child, a direct killing of the innocent child, murder by the mother herself." This speaks to the broader issue of how our society's focus on personal convenience can undermine the sanctity of life and the deep sacrifices that true love requires. St. Augustine reminds us, "God is the best and most faithful provider of all; He wills that in marriage one be fruitful and many children be brought up in piety" (De Bono Coniugali).
How can we resist the consumer culture that promotes self-gratification and instead cultivate a spirit of sacrifice and commitment in our relationships?
Twenty-Sixth Sunday in Ordinary Time
Numbers 11:25-29 | Psalms 19:8, 10, 12-14 | James 5:1-6 | Mark 9:38-43, 45, 47-48
our words and actions are powerful.
Today’s readings highlight the significance of the things we say and do. When we align ourselves with or work against God’s will for our lives, we can create lasting consequences for ourselves and those around us.
Jesus strongly proclaims in the Gospel reading that “if your hand causes you to sin, cut it off.” While the statement is an exaggeration using strong, hyperbolic language, it signals to us that we have to take what we do seriously. The Lord desires our good, and He wants us to choose the path that leads us home to Him. For this reason, Jesus asserts that it is better to live without the things that lead us into sin if those things are keeping us from Heaven.
Maybe the music you listen to, the people in your social circle, the shows you watch, thenews you consume, or the books you read aren’t inherently sinful to engage with, but it’s important to ask yourself if you notice a difference in your own actions because of them. Maybe there are things God is asking you to let go of in order to better love Him and those around you.
1. Think about how you spend your time each week. Are there opportunities to spend more time serving others, growing in prayer, or connecting more deeply with those around you?
2. What are some things that you may need “cut off” that might be leading you away from God?
3. Practice saying no this week. Find something to fast from for the next few days to help you grow in discipline.
Twenty-Fifth Sunday in Ordinary Time
Wisdom 2:12, 17-20 | Psalm 54:3-6 and 8 | James 3:16—4:3 | Mark 9:30-37
“If anyone wishes to be first, he shall be the last of all and the servant of all.” -Mark 9:35
In today’s Gospel, the apostles discuss who is the greatest among them. Knowing what was on their hearts and minds, Jesus gathers them to remind them of a hard, counter-culture truth: the first shall be last, and the last shall be first. By asking His followers to be “last,” Jesus does not mean forgotten, abandoned or unprovided for. In fact, Jesus invites us into this posture of humility so that we can receive more, and receive from Him.
So often when we are tempted by the Enemy to put ourselves first, we are grasping for titles or possessions that will not satisfy us. The Lord created us for more; He created us for Eternity with Him. Yet He knows that as long as our hands are full of these self-obtained, worldly gains, we have no room to receive true life from Him as our Father. Jesus invites us to become little and humble like children, so that we may be sustained by Him, our Father, who wills our good more than we could ever imagine.
What area of your life do you most struggle with pride? (in the workplace, in conversations with family, self-image etc.)
What might Jesus’ invitation be to you in this place?
Who is one person you can put before yourself this week?
Twenty-Fourth Sunday in Ordinary Time
Isaiah 50:5-9a | Psalm 116:1-6, 8-9 | James 2:14-18 | Mark 8:27-35
"Whoever wishes to come after me must deny himself,
take up his cross, and follow me.” – Mark 8:34
In this Sunday’s second reading, James speaks to the Jewish Christian community, emphasizing that both faith and works are essential for salvation. He strongly declares that “faith without works is dead,” (Jas 2:26) urging believers to reflect on the relationship between what they believe and how they act. While Jesus has already given us the free gift of salvation by taking our place and dying on the cross, James makes it clear that true faith cannot exist without showing itself through good actions. Mere belief, without accompanying good deeds, is insufficient for a genuine and living faith.
James is not suggesting that we earn our salvation through good works, but rather that our works are a natural and necessary expression of our faith. Simply claiming to be a Christian or professing belief in God isn’t enough. God, in His love, has given us free will, allowing us to accept or reject the gift of salvation. Our good works show our way of saying yes to this gift. Just because a gift is freely given doesn’t mean it will be accepted and received by everyone. James' statement serves as a powerful reminder that authentic faith requires a commitment to live it out through tangible actions.
How can you actively portray your faith through good deeds?